global Practice Regents Essay :: essays research papers

Through out history, nations and regions have experienced barriers todevelopment as a result of geographic factors. * lacquer Japan is a mountainous region geographically isolated from the restof the world with a lack of raw materials. They formed a barrier for trade,development, industrialization, and cultural diffusion. They attempt to adapt to thebarrier by turning to imperilization of China to gain raw materials. *Russia Russia has very cold climatic conditions, the Ural mountains. Theadapted to their geological barrier by apply their weather to avoid being invaded byother nations. But they were unable to mine for minerals due to permafrost and thecold temperatures.*Switzerland Waterpower is the chief natural resource of Switzerland.Granite, limestone, and other expression stones and salt are the only abundantmineral resources small deposits of iron and manganese ores are found. Agriculturalresources are limited, as most of the soil is leached and stony. neither the soil nort he climate favors agriculture, and Switzerland must import much of the food itconsumes and subsidize the farms that do exist. Nearly all the farms are familyenterprises, and most are small in size. Global Regents Practice Essay No. 4This esthetic creations of different cultures reflect the values and goals of thepeople. These works are created in a variety of artistic mediums. *Traditional African/Dance Like music, African American dance is rootedin African and African American traditions. In Africa, dance is much an integral partof religious ceremonies. The degree to which African slaves were able to retainAfrican dance forms in North America depended on their masters. In almost parts ofNorth America, dancing was frowned upon by some Protestant slave-owners assinful. Since these slave-owners defined dancing as crossing the feet, slaves adaptedtheir dances to conform to European beliefs, creating a shuffling motion with thefeet that would be less offensive to Europeans.

Religion :: essays research papers

Genetic EngineeringGenes, or chromosomes, are often referred to as "blueprints" which are passed down from propagation to generation. From the study of these hereditary materials, scientists have ventured into the recent, and rather controversial, field of hereditary engineering. It is described as the "artificial modification of the ancestral code of a living organism", and involves the "manipulation and alteration of inborn characteristics" by humans.Like many other issues, contractable engineering has sparked a heated debate. Some people believe that it has the probable to become the naked as a jaybird "miracle tool" of medicine."Advances in the field of genetic engineeringcould mean progress on an unprecedented scale for all civilization"- Gail DuttonTo others, this new technology borders on the realm of immorality, and is an omen of the danger to come. They are firmly convinced that this human intervention into nature is unethical, and will bring about the dying of mankind." the promise of genetic engineering as a tool of medicine is matched onlyby the threat it would pose to human society and civilization."- Ann E. WeissRapid advances in medical science have fuelled the question of bioethics. However, as science takes leaps and bounds towards its goals, ethics are often just learning how to crawl. In fact, it has even suffered major backslides in some cases. Genetic engineering "raises serious ethical questions about the right of human beings to alter life on the planet". Changing the staple physical traits of an organism can lead to an unprecedented threat to life on the planet". With such dire consequences, where do we draw the line?What deal Does Science Have on Genetic Engineering?For the first time in history, evolution has taken a backseat to the meddling of humankind with their own genetic makeup. There is an "ongoing realization that humanity is capable of directly shaping i ts own and other species evolution".As we ease into the twenty-first century, we realize that genetic engineering is undoubtedly going to have a dramatic effect on our lives. It seems that "with genetic engineering, science has moved from exploring the natural world and its mechanisms to redesigning it." Now, we must call for ourselves this, will that influence be for better, or for worse?However, even the responses of science differ in this topic. Scientists remain divided in their opinions. Some have warned against the hazards of genetic engineering, while others have dismissed these perils as inconsequential. Two opposing viewpoints, which is right?

The Explanatory Gap: The Responses of Horgan and Papineau Essay

The instructive Gap The Responses of Horgan and Papineau The what it is like to undergo an experience is essential to understanding that experience. cognize by philosophers as subjective qualia, these characteristics atomic number 18 part of what makes a felt experience exactly that experience. If we introspect our own mental states, this seems apparent and incontrovertible. Most philosophers are un leave behinding to grant that subjective qualia are non-physical states, and attempts to face this problem and maintain physicalism must address arguments from qualia. While differing physical explanations for these subjective qualia exist, I will only briefly refer to them here as qualia will serve only as a means of leading the reader to the Explanatory Gap(1). The Explanatory Gap is a uniquely puzzling problem for physicalist philosophies of mind. The felt qualities of any experience, in addition to being essential to and inseparable from that very experience, are in addition pers pectivally subjective. This means that the experiencer must be experiencing those felt qualities now or have felt them at some previous time and be recalling them to have a full concept of the phenomena. Perhaps this philosophical language will be more understandable with examples of what is really another readily apparent notion- Could a soul know the awfulness of pain if she was born without the capacity to feel any pains? Could a person experience the specific joy of strawberries and Champagne without eer having had this exact experience? It would be difficult to deny that subjective qualia are perspectivally unique. One would face seemingly absurd possibilities such as feeling soul elses pains, and not having any subjective character to your own phenomenal experienc... ... from Kripke by Joseph Levine, Materialism And Qualia The Explanatory Gap, Pacific Philosophic Quarterly, Vol. 64, eds. Hartry Field, Barbara Herman, Brian Loar, Miles Morgan, 1983 p.359. 8 This paragraph a nd the next are a paraphrase of Terence Horgan, Jackson On Physical Information And Qualia Philosophical Quarterly, 34 (1984) 147-52. 9 David Papineaus position is taken from chapter 4 of his book Philosophical Naturalism, entitle Consciousness and the Antipathetic Fallacy. I acquired this from the world wide web http//www.kcl.ac.uk/kis/schools/hums/philosophy/ch4.html, but it was published in print in 1993. 10 Ibid., this connection is make in a footnote by Papineau to Horgan on the eighth rogue of chapter 4 (I am afraid I dont know the printed versions page number). 11 Ibid., page 11 of chapter 4. 12 Ibid., page 18 of chapter 4.

Technical Theater During the Restoration Lighting and Scenic Design England 1660-1800 :: English Theater

Technical Theater During the comeback Lighting and Scenic Design England 1660-1800 The Restoration in England was an era ripe for the development of new ideas in the arts. The return of the Stuart monarchy under Charles II marked the end of eighteen years of almost domineering control by Oliver Cromwell and his Puritan parliament. Cromwell had campaigned actively to halt all agency activity. In the end, however, his laws were actually responsible for helping move England forward in theatrical history. Actors, under Cromwells laws, were to be apprehended a rogues if they were caught in the act so to speak of performing their trade. Some left their careers and sought employment elsewhere. Most, however, remained undaunted by parliaments threats. Productions continued quietly in tennis courts, inns and private houses. Officials were bribed to keep silent their knowledge of violations. The theater in England had moved indoors as it had already through in France and Italy. Although the reasons for the move were different, the end result was the same. Up until this time plays had always been performed outdoors in the early afternoon. Performances traditionally relied on sunlight, natural scenery, and minimal gravel pieces that could be easily transported from one location to another. Indoor productions required something much more elaborate. The preliminary concepts of scenic design and lighting design began to form in England in the late 1650s. During the Restoration, as controls were lifted, technical theater began to flourish. Many early examples of modern stage techniques were born between 1660 and 1800, making the Restoration a epochal era in the history of scenic design and lighting for the theater. The art of scenic design did not begin in England. As early as 1570 the Italians were giving elaborate opera performances in the ducal courts using perspective scenes and various types of stage machinery. The French mimicked the design ideas of the Italians and gave them a name, la scene a litalienne. (Southern 221) Although Cromwell had banned public theater, opera was still considered a lawful art form. In England, just prior to the Restoration, John Webb designed the scenery for William Davenants opera production of The siege of Rhodes.

Mythical Pasts: Ethiopianism as a Revitalization Movement :: essays papers

Mythical Pasts Ethiopianism as a Revitalization Movementthroughout history, identification with Ethiopian heritage has been a familiar concept to the Jamaicans who have suffered under slavery, colonialism and social oppression. This concept of Ethiopianism includes the appreciation of Ethiopias ancient civilization as well as its profound role in the Bible and world history. It has long been manifested in Jamaican culture as a means to get a line with a glorious, righteous, and perhaps the earliest of all human civilization. Anthropologist Anthony F.C. Wallace has focused much of his research on the phenomena of Revitalization Movements throughout social history. He has recognized that much(prenominal) movements are characterized by a uniform process and can be defined as a deliberate, organized, conscious effort by members of a orderliness to construct a more satisfying culture (Wallace 265). Considering the centuries of severe struggle amongst Jamaican society, from the inhumane conditions of slavery to modern neocolonialism on the island, it seems evident as to wherefore the revitalization of the Ethiopian homeland would be present in the culture and even accelerated within the Rastafarian Movement. Prominent leaders and the circumstances of the measure have allowed Ethiopianism to flourish amongst the oppressed masses of Jamaica and gain popular recognition through the lyrics of reggae music. There is no doubt that this identification with historical Ethiopia has served as a Revitalization Movement for Rastafarians within Jamaican culture and society.It would be impossible to understand the Rastafarian connection to Ethiopianism without first exploring at least a apprise history of this ancient civilization. This historical root in a thriving civilization is especially important to discover as Blacks have unjustifiably been regarded as uncivilized throughout the centuries. I hope that the following will prove that today, Africans all over the world ar e descendents of what was once a very extremely developed civilization in what is now Ethiopia. However, white populations have attempted throughout history to deny this fact. European scholars of the nineteenth century claimed that those who occupied the demesne in ancient times were not Negroes but Hamites this attempt was made in hope of scientifically proving that whites are the origin and basis of all civilization (Barrett 70). African descendents have suffered for centuries due to this de-negrification of Blacks and those confusing racial classifications assigned by Whites. The fact that the Ethiopian civilization was indeed a Black one is powerfully supported with a quick insight into ancient Hebrew language.

Mythical Pasts: Ethiopianism as a Revitalization Movement :: essays papers

Mythical Pasts Ethiopianism as a Revitalization MovementThroughout history, identification with Ethiopian heritage has been a familiar concept to the Jamaicans who have suffered under slavery, colonialism and social oppression. This concept of Ethiopianism includes the appreciation of Ethiopias ancient civilization as well as its profound office in the Bible and world history. It has long been manifested in Jamaican culture as a means to identify with a glorious, righteous, and perhaps the earliest of only human civilization. Anthropologist Anthony F.C. Wallace has focused much of his research on the phenomena of Revitalization Movements throughout social history. He has recognized that such movements are characterized by a consistent process and can be defined as a deliberate, organized, conscious effort by members of a society to construct a more solid culture (Wallace 265). Considering the centuries of severe struggle amongst Jamaican society, from the inhumane conditions of sl avery to modern neocolonialism on the island, it seems evident as to why the revitalization of the Ethiopian homeland would be present in the culture and even accelerated within the Rastafarian Movement. Prominent leaders and the circumstances of the times have allowed Ethiopianism to flourish amongst the oppressed quite a little of Jamaica and gain popular recognition through the lyrics of reggae music. There is no doubt that this identification with historical Ethiopia has served as a Revitalization Movement for Rastafarians within Jamaican culture and society.It would be impossible to understand the Rastafarian connection to Ethiopianism without first exploring at least a brief history of this ancient civilization. This historical stalk in a thriving civilization is especially important to discover as Blacks have unjustifiably been regarded as uncivilized throughout the centuries. I apply that the following will prove that today, Africans all over the world are descendents of what was once a very highly developed civilization in what is straight Ethiopia. However, white populations have attempted throughout history to deny this fact. European scholars of the nineteenth century claimed that those who occupied the area in ancient times were non Negroes but Hamites this attempt was made in hope of scientifically proving that whites are the origin and basis of all civilization (Barrett 70). African descendents have suffered for centuries due to this de-negrification of Blacks and those mistake racial classifications assigned by Whites. The fact that the Ethiopian civilization was indeed a Black one is strongly supported with a quick sixth sense into ancient Hebrew language.